Waiting for Godot • Major Barbara • everything that has ever been on a paper, on two printable pages
Dr. Waha writes one question and then reuses it for years, changing a single word in the stem or swapping one option. When she does, the correct answer changes with it. Learning a letter is worthless; learning the pair is decisive. Every one of the following pairs has been printed on real papers.
| The stem, with the moving word | Version 1 → answer | Version 2 → answer |
|---|---|---|
| When was Waiting for Godot ______ (in French)? | WRITTEN → 1947–1949 | PERFORMED → 1953 |
| When was Major Barbara first ______? | PERFORMED → 1905 | PUBLISHED → 1907 |
| When Estragon slept for the ______ time, Vladimir… | FIRST, Act I → woke him up | LAST, Act II → let him sleep |
| What does Estragon ask ______ for? | VLADIMIR → a carrot | POZZO → the chicken bones |
| What is ______'s reaction when Pozzo says he'll sell Lucky? | VLADIMIR → none of the above | LUCKY → he begins to cry |
| Who ______ the habit of confession? | ENCOURAGED → all of the above | CRITICISED → Cusins / Bill Walker |
| In the play's language styles, ______ are… | THE TRAMPS' TALK → fragmented | POZZO'S SPEECHES → poetic |
| Every man is a potential ______ based on their ______. | blank 1 → SCOUNDREL | blank 2 → CIRCUMSTANCES |
| Who is associated with ______? | NIHILISM → Nietzsche | FIRST EXISTENTIALIST → Kierkegaard |
| Beckett shares with ______ his preoccupation with the limits of… | JOYCE → language | PROUST → perception |
And she moves options, not just stems. “What is the greatest of evils?” is keyed Poverty when poverty is on the list and None of the above when it is not. “Cusins sells his soul for…” has been keyed reality, truth and power, and both A and C on three papers. Read every option before answering from memory. On this paper “None of the above” and “All of the above” are real answers, not filler.
| Question | Printed | Defensible |
|---|---|---|
| Does the boy meet Pozzo & Lucky? | Yes, both acts | No, never |
| Undershaft's character type | Antihero (Paper A) | Pragmatic idealist (Paper B) |
| Who asked for a job at the shelter? | Snobby Price (A) | Peter Shirley (B) |
| Who criticised confession? | Cusins (B) | Bill Walker (older) |
| “Three principles of drama” | Scribe | Zola (the stem describes Zola) |
| Plot progression term | Fragmented (A) | Non-linear (B) |
| Shaw's Nobel age | “75” in the handout | 69 — born 1856, prize 1925 |
Rule for the hall: if the item is one she has printed before, answer as the grid did — the grid is what scores you. The reason to know the truth is that the same fact turns up in other questions where the key is not broken.
| Godot written (French) | 1948 (paper: 1947–49) |
| Published in France | 1952 |
| Performed in France | 1953 |
| English text, New York | 1954 |
| Performed in London | 1955 |
| English text, London | 1956 |
| Major Barbara performed | 1905 |
| Preface written | 1906 |
| Published | 1907 |
| Turgenev, Fathers and Sons | 1862 |
| Dostoevsky, Notes from Underground | 1864 |
| Nietzsche, The Gay Science | 1882 |
| Camus, The Myth of Sisyphus | 1942 |
| Esslin, The Theatre of the Absurd | 1961 |
| Ibsen, A Doll's House | 1879 (English in Britain 1889) |
| Shaw, Candida | 1898 |
| Shaw, Mrs Warren's Profession | 1893 |
| Shaw's Nobel Prize | 1925 |
| Shaw | 1856–1950, Irish |
| Beckett | 1906–1989, Irish |
| Scribe | 1791–1861, French |
| Zola | 1840–1902, French |
| Ibsen | 1828–1906, Norwegian |
| Kierkegaard | 1813–1855, Danish |
| Realism, active | mid-19th – early 20th c. |
| Naturalism, active | 1865–1940 |
| Nietzsche | Nihilism. “God is dead”, The Gay Science 1882, §125 “The Parable of the Madman”. |
| Kierkegaard | The first existential philosopher, the father of existentialism. |
| Sartre | Existentialism. “Existence precedes essence.” |
| Camus | Absurdism. The Myth of Sisyphus, 1942. |
| Turgenev | Brought nihilism into literature, Fathers and Sons, 1862. |
| de Beauvoir | The feminist existentialist. |
| Esslin | Coined “Theatre of the Absurd”, 1961. |
Nihil = nothing. Absurdus = out of tune, discordant.
The three pairs in Part 1 (foreign name the critics cite / British name Shaw credits):
Disillusionment: Ibsen / Charles Lever (A Day's Ride: A Life's Romance)
The female image: Schopenhauer / Ernest Belfort Bax
The illusion of religion: Nietzsche / Stuart-Glennie
(Also credited: Samuel Butler, Strindberg among the foreigners.)
| Well-made play | Scribe. Exposition → complication → development → climax → dénouement. Audience leaves satisfied. |
| Prototype of | The realist play. |
| Realist ending | Replaces the logical ending with a discussion. |
| Zola's three principles | Make it true, significant, simple. |
| Naturalism | Realism + scientific determinism: heredity and environment. |
| Absurd theatre lacks | Traditional plot, traditional characterisation, logical structure. (It does not lack an unrealistic setting.) |
| Godot's structure | Cyclical / repetition; non-linear / fragmented. “Nothing happens, twice.” |
| Beckettian | A darkly humorous vision — a tragicomedy, not merely bleak. |
| Beckett's trademark | The intellectual tramp. |
| Critics value Godot for | Codification — giving confusion shape. (Not minimalism.) |
| The boots | The body, physical suffering, Estragon; also “everything external you blame”. |
| The hat | The mind, thought, Vladimir. Lucky can only think with it on. |
| The tree | Hope, the cross, the passage of time. Four or five leaves in Act II. |
| The rope | Bondage and mutual dependency. Shorter in Act II. |
| Blindness | Death; loss of time; denial; social blindness. |
| The carrot / turnip / radish | Futility; limited choices. Carrot & turnip Act I, black radish Act II. |
| Vladimir's bladder | Inability to cope, to forget, to move on — all of the above. |
| Goats & sheep | Matthew 25 inverted: the goatherd is spared, the shepherd beaten. |
| Lucky's dance | “The Net” — entrapment. (Also “the Scapegoat's Agony”, “the Hard Stool”.) |
| Perivale St Andrews | The proof of Undershaft's gospel: feed and house people first. |
| “The bribe of bread” | Conversion bought with food, which Barbara finally rejects. |
| Statement | Ans |
|---|---|
| Shaw regarded the art of ruling as the highest art. | A |
| Shaw inherited his love of music from his mother. | A |
| Shaw's personal conduct was that of a religious man. | A |
| The stage is the best instrument for moral propaganda. | A (★★★) |
| Shaw was a key figure in the Fabian Society. | A |
| Only good laws make good society. | B |
| All money can be used for good regardless of origin. | A |
| Vladimir tried to manipulate Estragon emotionally. | A |
| The tramps' relationship is codependent. | A |
| The tramps' relationship is one of independence. | B |
| Lucky's tirade = anxiety towards an absent mother. | A |
| …towards an emotionally reliable mother. | B |
| Vladimir consistently comforts and contains Estragon. | B |
| Vladimir & Estragon = the intellectual mind and the body. | A |
The falsifiers: only, always, never, consistently, exclusively, reliable, independent. An absolute or a reversed adjective in one of her True/False stems is nearly always the tell.
John Robert Keller, “A Strange Situation: self-entrapment in Waiting for Godot”, from The Primacy of Love. He reads the play through the mother–infant bond. Vladimir plays a maternal role and fails to contain Estragon's anxieties — he refuses to hear the dreams. He manipulates: first by insisting Estragon would be “a heap of bones” without him, then by becoming the sufferer himself. Pozzo needs Lucky as “a repository for the bad parts of himself”; the pair are codependent to the extreme. Lucky's tirade is the “intrapsychic consequence of ruptures in the early mother–infant dyad” — a god who loves “with some exceptions for reasons unknown”. Vladimir interrogates the boy to learn why Godot is available to him and not to Vladimir. And the terror of separating from the person you are entangled with is “unbearable”.